mohammad hossein papoli yazdi; Abbas Jalali
Abstract
Rural issues are very complex and deep issues, most of which are penetrated by the socio-economic-cultural structure of the villages and become part of the rural living and livelihood components. If you look at the rural issues with a simple, one-way perspective (eg, purely economic), you will ...
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Rural issues are very complex and deep issues, most of which are penetrated by the socio-economic-cultural structure of the villages and become part of the rural living and livelihood components. If you look at the rural issues with a simple, one-way perspective (eg, purely economic), you will not be able to understand their depth. Behind many of the idioms and words of the village lies a lot of deep-rooted culture. The current materialist world, and those who see the world, the city, the countryside, and the nomads as merely economic, statistical, rational, and statistical accounts, and seek development and growth through mere figures, are doomed to naivety and simplism. If all things, especially cultural-social relations, were viewed with pure economic vision, the culture of the superior economy would gradually overshadow the whole world. It will lead to nonsense, the absurdity and the unity of life everywhere and everywhere. Walnuts are a word and a fruit. In the statistics books against the word walnut, a few more figures are not mentioned. For example, Iran's walnut production in the year 1367 was 55 thousand tons or its production in Khorasan in the years 1372 and 1373 was 6613 and 4952 tons, respectively. But walnuts, especially in mountainous areas (such as dates in warm regions and olives in the Mediterranean), are an important cultural and social factor that has a very long history. Those who are familiar with the school of construction or structuralism know what part of being a constituent means.
